Benedictine Community of Saint Gregory the Great

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Stratton-on-the-Fosse  Radstock  Bath  BA3 4RH  United Kingdom  Email monks@downside.co.uk


 

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Simply put, prayer is the way in which human beings seek to raise their hearts and minds to God. There are all sorts of ways of doing this. Some like to pray using familiar words of prayers like the Our Father.

Others prefer to express themselves more freely, using their own words. However we do it, the important thing is to put ourselves in the presence of God and open our hearts to him, knowing that he is with us as a merciful Father who always loves us and knows us better than we do ourselves. We will often realise that the words are not all that important; God knows what we want to say, and there is more to share with him than we can ever put into words. So it is not surprising that when we pray we find it easier to use words less and less and to pray in silence.

Easier in one sense. In fact praying in silence for a long time teaches us how hard it is to raise our hearts and minds to God. They are set on so many other things! Growth in prayer involves a long process of purification and simplification, so that we can learn to want the one thing that matters above and before all else. And that is God.

But that is only half of the story, and the less important half too! Prayer is a two-way thing. We can love God only because we have discovered God's love for us. Prayer is fundamentally a relationship with God. In times of prayer we have to let God be God, and let him be there for us. Prayer is above all about listening and waiting. People who pray believe that God talks to them. This means that as we learn to listen and wait, in the quiet of our hearts we find that we are beginning to grow in an understanding of God, that our hearts are being changed so that we can do his will, and that respond to the signs of his presence in the world and the people around us.

St Benedict does not say much about prayer in this personal sense. But he certainly hoped that a monastery would be a place where people could be continually aware of his presence, and have the space and time to listen and open their hearts to God, whether that was in the times of common prayer, or by being able to go into the Church to pray on their own. Above all, the meditative reading of the Bible, lectio divina, gives every monk a time to feed on God's word and pray.

 

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