Stratton-on-the-Fosse Radstock Bath BA3 4RH United Kingdom  

Benedictine Community of Saint Gregory the Great

 
Downside Abbey history

Our History

Life at Douai

Our Martyrs

Arrival at Downside

The Mission Parishes

Monastic Reform

Recent Developments


ARRIVAL AT DOWNSIDE
AND EARLY DEVELOPMENTS

After being expelled from France in 1795, our community was first received by the Smythes, a Gregorian family, in their Shropshire house at Acton Burnell. When we finally arrived at Downside in 1814, we found ourselves near the well-established Catholic mission in Bath.Nevertheless, thanks to the energy of community and the determination of two Priors in particular, Dom Bernard Barber and Dom Peter Wilson, our community was quickly able to establish the pattern of life we had lived in Douai.

Numbers increased and extensions to the buildings were made in 1823 and 1854 to accommodate the growing school. At this time the monastery remained in the Old House, on one side of the Old Chapel, with the school rooms on the other. In 1873 Prior Bernard Murphy laid the foundations higher up the hill of the present site of the Church and monastery. Building began with the Main School Refectory and Dormitory above (now the St Bede Centre), together with the monastery building itself at the West end of the Church. They were occupied in 1876-8. The Abbey Church Tower, with the adjacent Transept of the Abbey Church, the earliest section of the Abbey Church to be built, was started in 1880, under the direction of Prior Aidan Gasquet.

The result of this move was to allow the school to develop around the Main Quad while the monastery could do so in its own space, and on a scale reminiscent of the great monasteries of the Middle Ages. Today visitors are struck by the seclusion of the monastery and its grounds from the hustle and bustle of the school.

The Middle Ages were in vogue. In England the normal organisation of the Church in dioceses and parishes had been restored in the wake of Catholic emancipation. It was a time of a revival of medievalism in secular culture, and the influence of traditional monastic values was also felt from the continent where Benedictine life had been revived in France and Germany. Our monks too were looking to the monastic tradition of England before the Reformation to imagine the part Downside would play in the future.

 


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